The Ruling on Re-Initiating Iḥrām for Hajj after It Has Been Corrupted
Question: If Hajj is corrupted by intercourse—whether before standing at ʿArafah or on the day of ʿArafah—does it suffice to re-initiate iḥrām (performing ghusl and making talbiyah for Hajj) and then go to ʿArafah such that his Hajj is valid?