{"id":23920,"date":"2025-09-16T20:30:24","date_gmt":"2025-09-16T17:30:24","guid":{"rendered":"https:\/\/alorwahalwuthqa.com\/?post_type=the_postes&#038;p=23920"},"modified":"2026-04-23T17:18:28","modified_gmt":"2026-04-23T14:18:28","slug":"d-what-makes-the-zaidis-confident-that-they-are-upon-the-cleartruth","status":"publish","type":"the_postes","link":"https:\/\/alorwahalwuthqa.com\/en\/the_postes\/an-introduction-to-zaydism-its-origins-and-the-issues-surrounding-it\/what-is-the-position-of-the-zaydi-sect-of-the-ahl-al-bayt-peace-be-upon-them-regarding-the-division-and-discord-within-the-muslim-community\/d-what-makes-the-zaidis-confident-that-they-are-upon-the-cleartruth\/","title":{"rendered":"D.What makes the Zaidis confident that they are upon the cleartruth?"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Answer:<br>What makes the Zaidis confident that they have attained the truth is<br>that all Muslims, with all their affiliations today, testify to this for<br>them\u2014whether they intend to or not\u2014explicitly or implicitly.<br>Several matters contribute to their confidence in having attained the<br>truth, including:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Adherence to Consensus: Zaidis\u2014praise be to Allah\u2014worship<br>Allah based on what Muslims have unanimously agreed upon as<br>correct (as will become clear). They have adhered to that and have not<br>transgressed beyond it, unlike others who have.<\/li>\n\n\n\n<li>The Nature of Their Foundations: The foundations of their<br>religion are either decisive, rational proofs; decisive verses whose<br>meanings admit no ambiguity; or mutawatir (massively transmitted)<br>narrations whose authenticity is uncontested.<br>Consequently, their creed is sound, clear, free from far-fetched<br>interpretations and arbitrary judgments. Doubts do not hover around<br>it, and sound human nature does not recoil from it. Look at others, and<br>you will see a clear difference: They have made among their principles<br>a lack of trust in the judgment of reason, reliance on solitary<br>narrations (ahad) that at best only provide probability (zann) in<br>knowing Allah, and making the ambiguous (mutashabih) verses of the<br>Quran the judge over the decisive (muhkam) ones, thus specifying the<br>general meaning of the decisive by the ambiguous and interpreting it<br>to conform. The opposite is correct, in accordance with His saying: &#8220;&#8221;It<br>is He Who has sent down to you (Muhammad SAW) the Book (Quran).<br>In it are Verses that are entirely clear, they are the foundations of the<br>Book; and others not entirely clear. So as for those in whose hearts<br>there is a deviation they follow that which is not entirely clear thereof,<br>seeking Al-Fitnah, and seeking for its hidden meanings, but none<br>knows its hidden meanings save Allah. And those who are firmly<br>grounded in knowledge say: &#8220;We believe in it; the whole of it are from<br>our Lord.&#8221; And none receive admonition except men of<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">understanding.&#8221;&#8221; (Aal &#8216;Imran: 7). The meaning of the statement of<br>those firmly grounded in knowledge, &#8220;The whole of it is from our<br>Lord&#8221; means both the decisive and the ambiguous, so they do not<br>contradict each other, due to His saying: &#8220;&#8221;Do they not then consider<br>the Quran carefully? Had it been from other than Allah, they would<br>surely have found therein much contradictions.&#8221; (An-Nisa&#8217;: 82).<br>However, the ambiguous must be understood in a way that conforms<br>to the decisive, because it is the &#8220;foundation of the Book&#8221; (Umm al-<br>Kitab). &#8220;Foundation of the Book&#8221; means the reference that must be<br>referred back to when there is disagreement, just as reference books<br>are called &#8220;mother books&#8221; (Ummahat al-Kutub), and the major city to<br>which other villages refer is called the &#8220;Mother of Cities&#8221; (Umm al-<br>Qura). The decisive is the foundation of the Book because it is the<br>reference to which recourse must be made when interpreting the<br>verses of the Book.<\/p>\n\n\n\n<ol start=\"3\" class=\"wp-block-list\">\n<li>Balanced Stance Towards the Ahl al-Bayt: The Zaidis did not<br>exaggerate regarding the Ahl al-Bayt (peace be upon them). They did<br>not attribute to them the attributes of the Creator, Glorious is He, nor<br>did they take them as lords besides Allah who admit to Paradise<br>whoever pledges allegiance to them even if he were an enemy of Allah,<br>committing heinous and grave sins. The Zaidis do not claim for the Ahl<br>al-Bayt that they possess knowledge of the unseen, or that they are<br>superior to the angels and the prophets (peace be upon them all).<br>Rather, they place them where Allah and His Messenger placed them:<br>guides to His religion, bearers of the law of His Prophet after him\u2014<br>those among them who were knowledgeable of the Book of Allah,<br>preservers of the Sunnah of the Messenger of Allah, acting upon both,<br>and elevating their status.<\/li>\n\n\n\n<li>Absence of Objectionable Doctrines: Neither in fundamentals nor in<br>jurisprudence has anything appeared among the Zaidis that sound<br>minds find outrageous or sound human nature despises. You will not<br>find among them the permissibility of temporary marriage (mut&#8217;ah),<\/li>\n\n\n\n<li>nor do you find among them striking oneself and shedding blood in<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">mourning and weeping for al-Husayn (peace be upon him).<br>Summarizing what we have said is the statement of Imam Yahya ibn<br>Hamzah (peace be upon him) in the context of proving the<br>truthfulness of Zaidiyyah:<br>&#8220;The third approach: What Allah has exclusively bestowed upon them<br>of noble characteristics in knowledge, piety, and Allah-consciousness<br>(taqwa). As for their doctrines in theology (ilahiyat), they are upright<br>according to the established principles of truth regarding the existence<br>of Allah the Almighty and His essential attributes. They proceed<br>correctly in matters of divine decree. Likewise is the case with their<br>varied jurisprudential views; their perspectives on legal issues do not<br>contradict their foundational principles. They avoid strange doctrines<br>and adhere to the familiar path of the Shari&#8217;ah. No one among them<br>has failed in his consideration of rational matters, nor adopted a<br>strange view in disputed issues; rather, Allah the Almighty has guided<br>them to the clearest path, the safest creed, the most just, the firmest<br>upon the truth, and the most evident.&#8221;<br>Similarly, the statement of Al-Hafiz Muhammad ibn Ibrahim al-Wazir:<br>&#8220;So look with the eye of fairness at the Imams of the Pure Household<br>and the luminous stars of knowledge: How their sciences are free from<br>every blemish, purified from every defect! Their compiled works are<br>not tainted by anything from the sciences of the theologians<br>(mutakallimin), the status of their devoted followers is not diminished<br>by any of the innovations of the Sufis, their evidences for their<br>doctrines show none of the affectation of the partisans, nor have the<br>doubts of the anthropomorphists (mushabbihin) diverted them from<br>the straight path. They are free from the extremism of the ignorant<br>Imamiyyah, the blindness of the misguided Nawasib, and the slips of<br>the people of Hadith and the Mu&#8217;tazilah. They are the balanced middle,<br>the Ark of Salvation, and the protection from whims after their father,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">the Chosen One (peace and blessings be upon him and upon all of<br>them).&#8221;<br>This mentioned Al-Hafiz is among the greatest of those who were<br>accused of differing from the way of his forefathers (Ahl al-Bayt), to<br>the extent that his books and works are circulated and studied in the<br>schools of those who oppose us (Sunnis). So this is like the testimony<br>of an opponent against his opponent. And praise be to Allah.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Answer:What makes the Zaidis confident that they have attained the truth isthat all Muslims, with all their affiliations today, testify to this forthem\u2014whether they intend to or not\u2014explicitly or implicitly.Several matters contribute to their confidence in having attained thetruth, including: understanding.&#8221;&#8221; (Aal &#8216;Imran: 7). The meaning of the statement ofthose firmly grounded in knowledge, &#8220;The&hellip; <a class=\"more-link\" href=\"https:\/\/alorwahalwuthqa.com\/en\/the_postes\/an-introduction-to-zaydism-its-origins-and-the-issues-surrounding-it\/what-is-the-position-of-the-zaydi-sect-of-the-ahl-al-bayt-peace-be-upon-them-regarding-the-division-and-discord-within-the-muslim-community\/d-what-makes-the-zaidis-confident-that-they-are-upon-the-cleartruth\/\">Continue reading <span class=\"screen-reader-text\">D.What makes the Zaidis confident that they are upon the cleartruth?<\/span><\/a><\/p>\n","protected":false},"author":796,"featured_media":0,"parent":23914,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","format":"standard","meta":{"_jet_sm_ready_style":"","_jet_sm_style":"","_jet_sm_controls_values":"","_jet_sm_fonts_collection":"","_jet_sm_fonts_links":"","footnotes":""},"post_subject":[],"class_list":["post-23920","the_postes","type-the_postes","status-publish","format-standard","hentry","entry"],"_links":{"self":[{"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/the_postes\/23920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/the_postes"}],"about":[{"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/types\/the_postes"}],"author":[{"embeddable":true,"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/users\/796"}],"replies":[{"embeddable":true,"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/comments?post=23920"}],"version-history":[{"count":1,"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/the_postes\/23920\/revisions"}],"predecessor-version":[{"id":23921,"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/the_postes\/23920\/revisions\/23921"}],"up":[{"embeddable":true,"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/the_postes\/23914"}],"wp:attachment":[{"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/media?parent=23920"}],"wp:term":[{"taxonomy":"post_subject","embeddable":true,"href":"https:\/\/alorwahalwuthqa.com\/en\/wp-json\/wp\/v2\/post_subject?post=23920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}